General synthesis:
A detached action.
A detached action in front of social, economic and religious troubles.
A detached action in front of the world: knowledge of history. Ired’s adaptation (the reversibility method applied) to developing action.
Vow of Silence intensified as a usual inactive action.
To procrastinate deals.
I decide nothing under enthusiasm or inspiration.
To read newspapers three-four days later.
To solve both personal unpleasant or pleasant troubles.
Ascetic paths lead a persevering soul toward a positive result.
Asceticism is an acquired power that decreases when the exercise is discontinuous.
Asceticism does not set free the practitioner from contingencies and death.
Stability radius: settlement, adaptation, patience, routine and wait.
Power of the Great Current: Permanence, comprehensive passivity, non-operation.
Substantial Union: Operative exchange. Egocentric impersonality. Capacity to use all (physical, psychical and mental) means to achieve the result of a purpose.
The Divine Union cannot be achieved on Earth.
Its achievement is potential particular individually.
Substantial Union: The soul achieves the individual Union through Cafh’s means. This Union continues in him even after his return to the permanent ordinary state in a substantial form by participating with the Mystical Cafh’s Body in this state of permanent Union achieved by the soul of Cafh.
He commented his particular concern about the Ordained Sons in the world since up to recent times even he did not understand how to unite the vow of self-renunciation with an ever-constant effective action that determines this constant hell that is the world.
He indicated what method he uses so that this active inactivity results in action through renunciation. He looked for these results on a new methodology to get better vows. Exemplary living in vows.
I shall deal with the so important problem of asceticism. The reading of books and practical experiences did not achieve other thing than to mix up theoretical, practical and personal knowledge that of course confuses the souls.
Asceticism considered in Cafh could seem harmful or helpless, but this is not true at all.
Individual asceticism is harmful, but asceticism practiced (even by the Son) by the man in order to attain an experience and later put this asceticism in the mystical body, is helpful.
Cafh, master of truth, has given the definition in an absolute way, with only one word, about the ever-existent problem of any mystic: what the Divine Union is and if this Divine Union can be achieved.