Course XXVII - Teaching 9: Assyrian Goddess of War

A new people had emerged between the powerful Chaldean and Egyptian empires.
Chaldeans, Assyrians, Phoenicians, Syrians, Sargonides and Persians are the third Aryan sub-race called Iranian.
Aryans sub-races are divided as follows:
Aryan Root Race:
First sub-race: Aryan-Aryan
Second sub-race: Aryan-Semite
Third sub-race: Aryan-Iranian
Fourth sub-race: Aryan-Celtic
Fifth sub-race: Aryan-Teutonic (that is ending)
Sixth sub-race: Aryan-American (that is beginning).
Assyrian people, chosen among Chaldean Aryan-Semites and destined to form a Vedic religion par excellence became strong, indomitable and combative, since Assyria was destined to remain independent at cost of continuous wars, for it was surrounded by enemy powers.
So, of course, Assyrian religion was warlike par excellence and personified powers of war, combat and victory.
Assur, King of the Assyrians, is an Aryan Initiate, who guides this people toward the conquest of a new civilization: civilization through power.
Because the Assyrians felt strong, were not cruel with the defeated, and so they learnt their teachings, assimilated their good habits and intermingled constructive values.
Assur, an Initiated King, becomes Holy City, and this Holy City becomes living Sanctuary with a supreme worship –Assur.
The Great Assur’s Library demonstrated the progressive nature of the Assyrians. If contained documents about the ancient Atlantean civilization, the history of early Assyrians and the book of prophecy and edification of the great pyramid of Kheops. Remnants of small boards and writings on impermeable paper, belonging to this library, can be found in the British Museum.
Since Assyrian religion is combative, its God-Constructor is the Great King that constructed the Assyrian kingdom, Nilo, the Victor. The female aspect of the Divinity is represented by Semiramis, divine daughter of Derketos of Askalon.
As Semiramis is born, she is abandoned and picked up by a shepherd called Simas, who reared her lovingly and instructed her in the art of war. As a wife of Cannes, she followed him in combats; Nino fell in love with her, and abducted and associated her with the empire. Since then, her life consisted in riding a shining battle horse, from victory to victory, founding temples, defeating enemies, and granting many treasures of art to the great Ninive. Later, her son Ninias conspired against her and as she knew it, grief-stricken, became a white dove that disappeared on the sky.
The early worship of the Assyrians was like that of the Chaldeans. They worshiped the God Belos and offered sacrifices to him; but later they formed their own worship by deifying their kings or by transforming those foreign gods into national divinities.
Today nothing remains of this ancient religion, but its history of religious greatness, of a One-and-Trine God, and of punishment and reward after death, is written on any successive religion.
As the Assyrian people began to decline, early worships, pure and strong, which besought victory before a combat or celebrated a triumph after a battle with simple and primitive rites, were substituting them for luxurious ceremonies and human sacrifices.