Cafh does not have outer possessions; everything that is necessary for sustaining and developing the Works of Cafh belongs to these Works alone: even attributes and writings of the Teachings and private possessions of the Sons, and do not belong to Cafh.
To renounce is to live.
To renounce is to transcend the dimensional time in order to remain expansively in the time itself.
Of course, this statement makes no sense, except through experiencing and living it.
Inner life must be centered on God, not on attributes of God, which move away from the primordial end.
A specialized progress of rational faculties in certain way has moved man away from the fundamental Idea of God.
Discipline, method of life and practice of prayer exercises are quite important to the Son. It is indispensable to count on elements defined and properly known, which may become efficient outer asceticism and inner asceticism.
The technique of meditation exercise technique must be perfectly handled.
Perfect technique does not imply mystical realization, but shows great mental and emotional mastery attained.
Divine realization is impossible without an absolute control of the mind and heart.
A Son has to know first the exercise of meditation comprehensively. He must make of the technique, a comprehensive, rational technique.
First it is necessary to discern and charge the persuasive word with comprehensive power.
How can meditation on level of ordinary thoughts be differentiated from a beautiful speech that is able to arouse vivid emotions and uttered with order, method and established subject?
Technique is valuable for this: one achieves meditation by means of technique.
In spite of his good wishes for spiritual progress, continuous distractions are obstacles in the mind of a Son that usually does not respond to inner orders.
When the Son understands that his desires and interests are as those of worldly men, his entire being claims:
Certainly, just the beginning of the purgative task of the soul, first step in the spiritual life of the meditator, is also the beginning of honoring the divine promise, the beginning of the Divine Union.
In essence, life of prayer usually is deep absorption. In these states of prayer, you shall find this inner point: participation.
If on any ascetic-mystical path certain time is established for prayer and spiritual exercises, not always the latter are enough for absorption when the soul reduces prayer to them.