Asceticism considered in Cafh could seem harmful or helpless, but this is not true at all.
Individual asceticism is harmful, but asceticism practiced (even by the Son) by the man in order to attain an experience and later put this asceticism in the mystical body, is helpful.
Cafh, master of truth, has given the definition in an absolute way, with only one word, about the ever-existent problem of any mystic: what the Divine Union is and if this Divine Union can be achieved.
As the Son enters the Great Cafh’s Current, he promises to carry out faithfully his duties and responsibilities that the Regulation establishes. His permanence in Cafh is only conditioned by the strict observance of the Regulation that the Superiors shall offer him; but if his early craving for God and liberation are greater, if the Divine Love hurts his chest and the Divine Mystery further inflames his mind, a mere observance of articles and clauses of the Regulation shall not be enough, but he must contact the very Spirit of the Regulation.
Souls are in tune one another through Cafh. Cafh makes an abstraction of the worldly personality of its members for it reunites certain individuals only through the magnetic thread of their souls.
Cafh is one and its ruling head is one too, and the Knight Great Master possesses this unique and supreme authority.
The Great Work demands that the different spiritual works carried out for the souls must be represented as a whole not through disturbed minds or through well-meant individuals and efforts lacking consistency but through a unique expression of their labor, ideal and will to do well.
The Divine Mother wanted members of Cafh to have an original name, and the Regulation calls them Sons.
While other Orders have name their members brothers, with a prevalence of the link of those that are united by one and the same faith or ideal, Cafh does not make prevail the link of members among them, which could give rise to the word “brothers”, but the link between members and the Divine Mother: Sons and Mother, Sparks and Fire, Rivers and Sea.
Through the spiritual exercises of Cafh, the soul is prepared to achieve the technique of asceticism and mystique.
Through these spiritual exercises as a whole and through this technique, physical body, psychological powers and mind forces get used to guide themselves subconsciously and super-consciously toward the proposed end: the Union with God.
With extraordinary exceptions, the soul does not keep the mystical fervor with the same intensity. Periodical enthusiasm and discouragement mark the path toward God. The triumph is of those that, despite their state or stage, never lose sight of the forged ideal.
Prayers and vocal formulae preserved by Holy Texts are divided into seven parts, but only three of them are used.
The first part is a group of invocations, prayers and requests addressed by the students to Supreme Powers, Masters and Divinity.
The soul transformation is immediate by contacting the Great Current: from human being to divine being, and as a man is bound to fulfill natural laws and rules, so a divine being, as soon as he becomes such, is subject to spiritual laws and rules.