Many souls called to perfect life cannot achieve their purpose because their blood links are so pressing that hinder their separation.
Just those who sublimate their affections and transform them into a loving offering to the Divine Mother can surpass this impediment.
Total dedication is impossible without full oblivion of one’s past.
As soon as the Son passes through the Holy Gate of his Ordination, he must entirely strip of the old man as if he came really and physically into a new life.
Eastern Masters take with them their disciples to the mountain, where a rigorous winter an abundant snow impede any relationship with the world.
An Ordained Son must follow his Divine Mother up to the high mountain to break any contact with the world.
Gradually, a miracle takes place in the soul of the Ordained Soul: his expanded soul.
As the soul is more and more into the Radius of Stability and into the limits of the Holy House, silence becomes effective, enters, and fills with peace and calm the void of worldly things.
The Seminary has to form an Ordained Son in such a way that he does not reveal anything of his inner self.
If the Ordained vocation entails to live inside, in divine intimacy, then from the beginning it is indispensable not only to desire to be away from the world and to strive for being unknown to the world, but also to be cautious and to impede the world to know the Ordained Son and vice versa.
The Ordained Sons offer their lives and their entire being to the Divine Mother, and the seal of this loving offering is the daily effort of the Sons to make it perfect.
When the Son arrives at the Seminary, he finds a method that is entirely new and different, even on its formal aspect, from that that he used to follow.
It is convenient for the Son to adapt himself to this new life and to acquire a habitual and strict Observance.
Ordination is a magnetic field of high spiritual potentials, but not Supreme Realization that one just reaches within.
So, negative elements also enter the House of Community. Since low stimulating elements cannot enter there, little negative elements penetrate and delay enormously the achievement of perfection, exhaust the best vocational fibers and sometimes even spoil sanctifying efforts of a whole life.
Ordination, and over all, Ordination of Community, is the most perfect practice of the Vow of Renunciation. And perfection in this Vow is a constant practice of the same steady effort of will to achieve it up to that moment when, by discarding any effort, grace and understanding of Renunciation permeate the soul.
An Ordained Son has to synthesize and demonstrate spiritual life.
No suitable word can express it. Its name should be Life, but the term “life” relates only to physical and sensorial forms of man.