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The constant Orator’s concern has to be an efficient and positive result of the Teaching presented. He has to assume the Teaching with knowledge of it and with an exact idea of his exposition and of how he will present it.

According to certain ancient tradition, the Holy Masters daily trace on the horizon the Holy Sign of Blessing from the higher planes. Every day and on especial occasions, the Master raises his hand and traces the mystical sign that shall be like a beneficial rain over all his disciples, and unites the powers of all with the Cosmic Powers, and pours his power by uniting it with those of his Sons.

Cafh does not have outer possessions; everything that is necessary for sustaining and developing the Works of Cafh belongs to these Works alone: even attributes and writings of the Teachings and private possessions of the Sons, and do not belong to Cafh.

To renounce is to live. To renounce is to transcend the dimensional time in order to remain expansively in the time itself. Of course, this statement makes no sense, except through experiencing and living it.

Following litanies and their Holy Names can be sung individually, but usually we sing them all together; their purpose is to trace the auric image of the Holy Assembly on the space and upon the ethereal substance.

In fact, century after century, the Holy Speech underwent different transformations, adapted to grammar modes and phonetics of more modern languages. This Holy Speech preserved a truly archaic value in certain voices usually named “potential forms”, which are neither a verb, nor an adverb, nor an adjective, but serve to three functions without distinction and sometimes contain an entire sentence.

The Renunciation Message is transmitted in silence. Silence contains the Son in the Stability Radius, fits it like a clock to the routine of the life and adapts, through outer rigidity and inner immobility, to the automatic rhythm of the existence.

Inner life must be centered on God, not on attributes of God, which move away from the primordial end. A specialized progress of rational faculties in certain way has moved man away from the fundamental Idea of God.

It is fundamental to know how to discern in order to guide souls through prayer asceticism. What kind of exercise is fit for inner characteristics of each beginner and what type of mystique is convenient for him should be known.

Discipline, method of life and practice of prayer exercises are quite important to the Son. It is indispensable to count on elements defined and properly known, which may become efficient outer asceticism and inner asceticism.