Oratory

Course XXXIII - Teaching 11: Verbal Hygiene

Besides recommendations about Method, and those short and valuable recommendations related to “Reserve”, the reader will find elements, motives and types of verbal hygiene. Full vocabulary. Method: you should seek synonyms and antonyms of every word, in order to notice diverse nuances and meanings of any noun or adjective.

Course XXXIII - Teaching 12: Voice

The voice organ seemingly is like sight-and-ear organs, but different from them by an essential point: sight and ear operate as a result of an involuntary act. If you open the eyes and there is light, you will see willy-nilly, and if you do not close the ears and there is noise, you will hear.

Course XXXIII - Teaching 13: Reading

Reading is important as a practice that can be applied to oratory, and also by itself too. The technical part of the art of reading deals with two objects: voice and pronunciation, sounds and words.

Course XXXIII - Teaching 14: Historic Outline of Oratory

Quite rightly you may come to the conclusion that eloquence is the daughter of poetry. Homer sung his immortal Iliad in a time when orators were non-existent as for oratory as the art of persuading, reasoning and debating.

Course XXXIII - Teaching 15: Preaching in the Christian Church. Its Orthodoxy

Preaching (pro aperto dicere) is a legitimate dispensation of the word of God. Also one has to understand it as the oral transmission of a doctrine through its authoritative ministers. So, the body of the doctrine responds to rules, precepts and principles that its agent will convey as a whole and with fidelity.

Course XXXIII - Teaching 16: Supernatural Oratory of Biblical Prophets

“Seemingly, people of Florence are not ignorant or rude; but Fray Girolamo Savonarola has persuaded them that he would talk to God. And I do not want to judge if this was true or not, because one has to speak about such a man with reverence; but I dare say that many persons believed him and did not see anything extraordinary to make them believe it: because his life and the doctrine and matter that he would posed were sufficient to trust him”, Nicolò di Bernardo Macchiavelli says in his “Discorsi” in relation to the man who prophesized the death of Lorenzo de Medici, the Magnificent, and of the Pope Innocent, and also the arrival of a new Cyrus to Italy.