For a better understanding of this Reflection it is necessary to consult the following Teachings of “History of Esoteric Orders”: Arabian Wisdom and the Veiled Woman; Ancient Egypt and The Temple of Initiation.
In Mankind, there are Gods everywhere. In some countries, for instance Argentina, these Gods live on top of each other, but they do not speak: they are proud and stay absorbed in their own greatness.
The Atlanteans had a divine religion that, by considering the Absolute One as source of all things and unique reality, was reluctant to reflect about physical life and the purpose of man after death.
An expanded Semitic people throughout different places of Asia, which were nomadic tribes, became strong peoples, like the Phoenicians, Arameans and, on lower scale, the Moabites.
But others rejected sedentary life and preferred the desert to the city, the country tent to the comfortable house, and the unleavened bread of natural furnace to tasty dishes.
The concept of a personal God as centre and life of the Universe, creator of all beings, is a conception of the Egyptian thought.
The Ishwara of the Hindu is the only point that unites Infinite with finite; when a Hindu reveres Ishwara he venerates the Eternity from which he is an emanation, but the God of Egypt is He and nothing more than He.
A theistic philosopher asks: If I am son of God begotten by Him, why cannot I be God?
The human mind, after being dedicated to its beloved speculation, resists the final idea that man never shall be God but just like God.