Meditation

Course XX - Teaching 6: Affective Meditation on the “Temple” and the “Veil”

Meditation: The “GOLDEN TEMPLE”. Effect: “CONSOLATION”. Invocation: I ask Maitreya to enlighten my soul with a light of hope and grant consolation and announce constantly His Coming. Imaginative Picture: I see a Sun; a sparkling Sun, full of glory and majesty.

Course XX - Teaching 7: Affective Meditation on the “Resurrection”

Meditation: “RESURRECTION OF HES”. Effect: “RAPTURE”. Invocation: I ask Maitreya: may He live alone in my soul. May He live alone; may all die, except Him alone. Imaginative Picture: I see His Face.

Course XX - Teaching 8: Affective Passive Meditations

Souls whose minds get tired by successive images and ideas need graphic and simple images and ideas for their exercises of meditation; for instance, as follows: The “BLACK LADY”. Effect: “ABHORRENCE”.

Course XX - Teaching 11: Other Stimulating Affective Meditations

Meditation: The “TWO WAYS”. Effect: DETACHMENT. Invocation: Oh Jesus in the Cross at sight of all, please show me Your Way, the only true Way marked by blood pouring out from Your wounds.

Course XX - Teaching 12: Other Stimulating Affective Meditations

Meditation: The “GOLDEN TEMPLE”. Effect: “CONSOLATION”. Invocation: Jesus of mine, let me see you; let me see you in the glory of Your Cross, crowned with your Diadem of Thorns, adorned with the precious stones of Your Stigmas.

Course XX - Teaching 16: Imaginative Monologues as Preparation for Meditation

First Monologue: Loneliness and Introspection. A war diary in modern society. “X” bombarded, so many dead persons, thousands of individual wounded. A coffee had in a hurry; unconscious frivolity in a town that moves and runs pressed by haste.

Course XXI - Teaching 1: Meditation

The present times have so much collectivist power that the man is forced live thoughts and actions of social customs, in such a way that for him is quite difficult to be against massive ideas of the majority.

Course XXII - Teaching 1: Schemes for Meditation

In Cafh, the first vow marks the birth of a new life. It implies a need for reviewing old concepts structuring a way of feeling thinking and acting. This special structure of feelings and thoughts, and of its correlated action, would compose the old man, and had been built from premises that gave as the only reality a reality constituted by the physical body and its needs.